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Kisah Para Rasul 13:17

Konteks
13:17 The God of this people Israel 1  chose our ancestors 2  and made the people great 3  during their stay as foreigners 4  in the country 5  of Egypt, and with uplifted arm 6  he led them out of it.

Kisah Para Rasul 21:21

Konteks
21:21 They have been informed about you – that you teach all the Jews now living 7  among the Gentiles to abandon 8  Moses, telling them not to circumcise their children 9  or live 10  according to our customs.
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[13:17]  1 tn Or “people of Israel.”

[13:17]  2 tn Or “forefathers”; Grk “fathers.”

[13:17]  sn Note how Paul identifies with his audience by referring to our ancestors. He speaks as a Jew. God’s design in history is the theme of the speech. The speech is like Stephen’s, only here the focus is on a promised Son of David.

[13:17]  3 tn That is, in both numbers and in power. The implication of greatness in both numbers and in power is found in BDAG 1046 s.v. ὑψόω 2.

[13:17]  4 tn Or “as resident aliens.”

[13:17]  5 tn Or “land.”

[13:17]  6 sn Here uplifted arm is a metaphor for God’s power by which he delivered the Israelites from Egypt. See Exod 6:1, 6; 32:11; Deut 3:24; 4:34; Ps 136:11-12.

[21:21]  7 tn BDAG 511 s.v. κατά B.1.a has “τοὺς κ. τὰ ἔθνη ᾿Ιουδαίους the Judeans (dispersed) throughout the nations 21:21.” The Jews in view are not those in Palestine, but those who are scattered throughout the Gentile world.

[21:21]  8 tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.”

[21:21]  sn The charge that Paul was teaching Jews in the Diaspora to abandon Moses was different from the issue faced in Acts 15, where the question was whether Gentiles needed to become like Jews first in order to become Christians. The issue also appears in Acts 24:5-6, 13-21; 25:8.

[21:21]  9 sn That is, not to circumcise their male children. Biblical references to circumcision always refer to male circumcision.

[21:21]  10 tn Grk “or walk.”



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